Recon​sidering the Long-Standing Attribution to Auber

For generations, cellists have known a Cello Concerto in A minor by Daniel-François-Esprit Auber. Many encountered it through Friedrich Grützmacher’s abridged edition in his Hohe Schule des Violoncellspiels. Grützmacher’s edition appeared in 1902, more than thirty years after Auber’s death, and presented the work unambiguously under Auber’s name.

The problem is that the early sources do not.

The concerto was originally published under the name of Jacques-Michel Hurel de Lamare, one of the leading French cellists of his generation. The surviving original solo part was issued by Pleyel around 1803 under Lamare’s name. Manuscript sources preserved in the Bibliothèque nationale de France likewise carry titles such as 1e Concerto pour le Violoncelle par Lamar. Modern catalogs may attribute these sources to Auber, but the historical documents themselves name Lamare.

That distinction matters.

The familiar Auber attribution appears not to originate with the music itself, but with François-Joseph Fétis.

In 1828, Fétis reported on a performance in which the rondo from a concerto known under Lamare’s name was used in another context. He called the movement charming and added that the work was known under Lamare’s name, but that its “true author” was Auber.

It is a remarkably consequential sentence.

Eight years earlier Lamare had still been alive; by 1828 he had been dead for five years and could no longer respond. And what begins there as an assertion concerning a particular concerto soon becomes something much larger.

In the first edition of his Biographie universelle des musiciens, Fétis developed an elaborate story. Lamare, he wrote, possessed an individual manner of cello playing and wanted music tailored to it, but supposedly could not provide Auber with even a usable melodic idea or passage. At Lamare’s request, according to Fétis, Auber therefore wrote the cello concertos published under his friend’s name. Fétis even claimed that the public believed the works to be Lamare’s while musicians knew otherwise.

By the time Fétis wrote his biography of Lamare, the allegation had expanded still further. It was no longer simply the concertos. Fétis explicitly listed the corpus associated with Lamare:

four concertos for cello and orchestra, in A minor, D major, B-flat major, and A major;

an Air varié, Op. 4;

and a Duo for two cellos, Op. 5.

He then attributed the concertos and variation works to Auber as well.

Later writers repeated the story. By the late nineteenth and early twentieth centuries it had become received biography: Lamare, the brilliant cellist who supposedly could not compose, performed music secretly supplied by his friend Auber. Wasielewski even stated that Lamare “wrote nothing for his instrument,” while conceding only that the works “probably” originated with Auber.

That tradition is so entrenched that it is easy to forget how little independent evidence appears to support it.

Fétis in 1828 and Fétis in his later biography are not independent witnesses. They are one witness repeating and enlarging his own claim.

And Fétis’s story is unusually specific. We are asked to believe not merely that Auber helped Lamare with orchestration or harmony, but that Lamare was essentially incapable of contributing musical material at all. That is an extraordinary claim. Extraordinary claims require more than repetition.

Where is Auber’s own testimony?

Auber lived until 1871, more than forty years after Fétis first publicly attributed the concerto to him. By then Auber was no obscure young composer. He had become one of France’s most prominent musicians and director of the Paris Conservatoire. Yet I am not aware of a letter, memoir, contract, autograph title, publisher’s statement, or other first-person document in which Auber claims authorship of Lamare’s concertos.

Silence does not prove anything. If Auber and Lamare had deliberately agreed to publish the works under Lamare’s name, Auber may simply have had no reason to reverse that arrangement. Fétis himself presents the situation in essentially those terms.

But that is precisely the point: the explanation for Auber’s silence comes from the same source that supplies the attribution.

We are still inside Fétis’s story.

There is another reason to look again: the cello writing itself.

Lamare was not simply a performer who happened to play the cello. He stood directly in the great French cello tradition. He studied with Jean-Louis Duport as a teenager and was also associated with the Conservatoire school represented by figures such as Levasseur. He became a professor at the Paris Conservatoire and enjoyed an international career of sufficient stature that Clementi reportedly called him the “Rode of the cello.”

The solo writing in the concertos belongs unmistakably to that Duport school.

That is more significant than saying that the cello part is merely “idiomatic.” The technical language of the works grows naturally from the world in which Lamare was trained as a virtuoso. The writing feels conceived through the instrument rather than subsequently adapted to it.

That does not exclude Auber.

In fact, any serious reconsideration of the attribution has to acknowledge an important complication: Auber himself apparently played the cello. Contemporary biographical accounts describe him as playing piano, violin, and cello in his youth. He also knew Lamare personally and accompanied him at the piano in Parisian salon circles.

That makes collaboration entirely plausible.

What it does not establish is sole authorship.

And here a circular argument has sometimes crept into the discussion. One occasionally encounters lists of Auber’s instrumental works that cite several cello concertos, an Air varié, duos, or other cello pieces as evidence that Auber was an experienced composer for the instrument.

But these are precisely the works whose authorship is in question.

They cannot serve as independent evidence for themselves.

Fétis’s own catalog of Lamare’s compositions includes the four concertos, the Air varié, Op. 4, and the two-cello work Op. 5. Later reference works simply absorbed much or all of that corpus into Auber’s catalog.

If we remove the disputed Lamare corpus from the equation, the picture becomes more curious.

Auber certainly knew the cello. He may even have been capable of writing very effectively for it. But if he independently composed several substantial concertos, variations, and duos in a highly specialized French virtuoso style, why does that remarkable cello-composing phase essentially disappear afterward?

There are possible answers. Auber increasingly devoted himself to the stage. Composers abandon genres. A young composer working closely with a great virtuoso can absorb an instrumental language very quickly.

None of that is impossible.

But neither should the anomaly be dismissed simply because Fétis supplied a convenient explanation two centuries ago.

The publication history is equally revealing.

The A-minor concerto that modern cellists know as “Auber” first appeared under Lamare’s name. The famous Grützmacher version that firmly attached Auber’s name to the piece did not appear until 1902. It is also heavily abridged.

The historical sequence therefore looks very different when stripped of retrospective assumptions:

Around 1803, the concerto appears under Lamare’s name.

Lamare dies in 1823.

In 1828, Fétis states that Auber was the true composer of a concerto circulating under Lamare’s name.

In the following decade, Fétis expands that claim into a narrative in which Auber supposedly composed Lamare’s entire cello output.

Auber remains alive until 1871 without, as far as I can presently determine, leaving his own confirmation of the story.

In 1902, Grützmacher publishes the familiar shortened concerto as a work by Auber.

Meanwhile, original printed and manuscript sources continue to preserve Lamare’s name.

None of this proves that Lamare alone wrote the music.

That is not the argument I want to make.

A collaboration between Lamare and Auber may ultimately prove to be the most convincing explanation. Lamare may have devised the solo material while Auber helped organize or orchestrate it. Auber may have supplied harmonic or structural material that Lamare transformed into idiomatic cello writing. The division of labor may even have varied from work to work.

But that is already very different from Fétis’s portrait of a virtuoso incapable of contributing “the slightest passage” to music published under his own name.

At minimum, I think the burden of proof has been placed on the wrong side of the question.

For nearly two centuries we have asked whether there is enough evidence to give Lamare some share in music traditionally credited to Auber.

Perhaps the more basic question should be:

What independent evidence establishes that Auber wrote it?

At present, the answer appears surprisingly thin.

We have Fétis.

We have generations of writers repeating Fétis.

We have later catalogs reflecting that tradition.

And we have a twentieth-century edition that transformed one of Lamare’s concertos into the “Auber Concerto” familiar to generations of cellists.

Against that stand the original attributions to Lamare, Lamare’s direct connection to the Duport school, the extraordinary instrumental specificity of the cello writing, and the absence, so far as I have been able to find, of first-person documentation from Auber establishing the traditional story.

The conclusion need not be sensational.

We do not need to replace one unquestioned attribution with another.

But we should stop treating sole Auber authorship as settled fact.

Jacques-Michel Hurel de Lamare deserves to be returned to the discussion, not merely as the virtuoso for whom these works were supposedly ghostwritten, but as a serious candidate for their composer, co-composer, or at the very least the person whose musical and technical identity profoundly shaped them.

Two hundred years after Fétis’s passing remark began this tradition, that seems the least the surviving evidence requires.

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